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Ramadan

Ramadan Duas: The Dua for Breaking the Fast, Suhoor Intention and Duas for Each Ashra

By the Online Quran Lessons teaching team · · 6 min read

A boy in a kufi making dua on a prayer mat while his Islamic Studies teacher smiles on a laptop

The short answer: when breaking the fast, the Prophet ﷺ would say *Dhahaba az-zama', wabtallatil-'uruq, wa thabatal-ajru in sha Allah*: "The thirst has gone, the veins are moistened, and the reward is certain, if Allah wills" (Abu Dawud). For suhoor, the intention is made in the heart; no particular words are required.

The dua for breaking the fast (iftar)

TransliterationMeaningSource
Dhahaba az-zama', wabtallatil-'uruq, wa thabatal-ajru in sha AllahThe thirst has gone, the veins are moistened, and the reward is certain, if Allah willsAbu Dawud, graded hasan
Allahumma laka sumtu wa 'ala rizqika aftartuO Allah, for You I fasted, and with Your provision I break my fastAbu Dawud, from a mursal (weak) chain

Many families learned the second dua with the extra words *wa bika amantu wa 'alayka tawakkaltu*. Those added words are not found in the narrations, so it is better to teach children the first dua, which is the stronger one. Begin iftar with *Bismillah*, ideally with dates or water, as the Prophet ﷺ did (Abu Dawud, Tirmidhi).

The time of breaking the fast is also a time when duas are answered, so it is a good habit to make a personal dua before eating.

The suhoor intention (niyyah)

A boy studying the Quran with a magnifying glass and a translation book while his teacher explains on a laptop

The intention to fast is made in the heart, and getting up for suhoor with the plan to fast is itself an intention. The phrase *Wa bi sawmi ghadin nawaitu min shahri Ramadan* ("I intend to fast tomorrow in the month of Ramadan") is printed on many Ramadan calendars, but it does not come from a hadith. Saying it is not required.

The Prophet ﷺ said: "Eat suhoor, for in suhoor there is blessing" (Bukhari and Muslim). Even a few dates and some water count.

Duas for the three ashras (ten-day parts)

A popular saying describes the first ten days of Ramadan as mercy, the middle ten as forgiveness and the last ten as freedom from the Fire. The narration behind it is weak, but the duas usually linked to each part are good duas that anyone can make at any time:

Ten daysDuaMeaning
First tenRabbighfir warham wa anta khairur-rahiminMy Lord, forgive and have mercy, and You are the best of those who show mercy (Quran 23:118)
Middle tenAstaghfirullaha rabbi min kulli dhanbin wa atubu ilaihI seek forgiveness from Allah, my Lord, for every sin, and I turn to Him
Last tenAllahumma ajirni minan-narO Allah, save me from the Fire

For the last ten nights there is also the dua the Prophet ﷺ taught for Laylat al-Qadr; see Laylat al-Qadr: dua, signs and what to do.

Teaching these duas to children

A mother and her young son smiling at their Quran teacher on a tablet
  • Learn the iftar dua in the week before Ramadan, and let your child say it out loud at the family iftar.
  • Write the three ashra duas on a card on the fridge, and change the card every ten days.
  • Our 40 masnoon duas page has the everyday duas too.

Our Ramadan Quran classes for kids include a dua each week alongside Quran reading, and you can book 3 free trial classes.

Frequently asked questions

What is the authentic dua for breaking the fast?

Dhahaba az-zama', wabtallatil-'uruq, wa thabatal-ajru in sha Allah: "The thirst has gone, the veins are moistened, and the reward is certain, if Allah wills." It is recorded by Abu Dawud with a hasan chain.

Do I have to say the niyyah for fasting out loud?

No. The intention is in the heart. Waking up for suhoor with the plan to fast is enough; no fixed words are required.

Are the three ashra duas from a hadith?

The narration dividing Ramadan into mercy, forgiveness and freedom from the Fire is weak. The duas themselves are good to make: the first is from the Quran (23:118) and the others are general duas for forgiveness and protection.

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